The topic of my speech is Food & Drink. I ha Essays - Education

The topic of my speech is "Food Drink". I have divided my speech into three parts. Nowadays more and more students choose the universities in foreign countries. When people's standard of living improves, they often think about increasing their knowledge so they ca n have a better life. To do so , they choose to study abroad in developed countries where they can get a progressive education. However, everything has its advantages and disadvantages, and studying abroad is no exception . I think studying abroad is the best way to improve ourselves . As you know, there are obvious advantages to study abroad. Firstly , w e have chance to improve our language. I think there is nothing better than learning language with the local people , because it is very efficient way to improve our listening and speaking skills. Moreover, studies abroad also offer s a chance to discover new cultures , way of thinking, history and completely different lifestyle . However, studying abroad is often expensive. We hav e to pay not only for our studies, but also for our living . Therefore, finance may become the biggest problem. Consequently, it distracts our mind from studying to earning money. Finally yet importantly , ad apting to a new environment can be a real challenge for every foreign student. While the change of the weather can affect our health, different culture may influence our mind and make us become less confident or even a victim of disc rimination . Furthermore, i f we do not have enough physical and mental strength, we will fail to adjust ourselves in the new environment and e very day may turn into a struggle for survival. As a result, we could neither study nor gain new experiences as we had expected. In conclusion, I want to say that while studying abroad offers great opportunities for a better future, it also challenges us try our best to overcome all the difficulties to make our dream s come true.

Six Cities in Canada essays

Six Cities in Canada essays CANADIAN POPULATION CHANGE IN SIX CITIES Population Change in Six Canadian Cities Since the first moment that humans arrived in Canada, Canada has undergone many changes and will continue to do so as time goes on. One of the most remarkable aspects is the growth and development of large cities throughout the country. Although Canada is the second largest country in the world, Canada's population remains centralised around those regions where opportunities are available. Because of the amount of opportunities and other social factors, people from across the world move to large diverse Canadian cities, such as Chicoutimi-Jonquiere, Montreal, Oshawa, Toronto, Winnipeg, and Vancouver. Between 1991 and 1996, Canadian cities have changed significantly. Using the mentioned cities as studies to show Canada's growth, figures show that Winnipeg and Oshawa follow somewhat the same trends as well as Toronto and Vancouver. Chicoutimi-Jonquiere and Montreal on the other hand follow their own patterns. The latter two are much more different from the others because they are French dominated cities. However, most trends occurring in all six cities are results of Canadian history. Populations in these cities are very different, Toronto has the highest population and a relatively high population increase between 1991 and 1996 due to a number of factors. When settlers first settled in Canada, they settled along the southern strip of what are now Ontario and Quebec. Since then Canada's centre has remained in these regions and attracts many immigrants with its high level of employment and opportunities. Toronto remains more attractive to immigrants however due to its culturally diverse population and upscale employment opportunities. Montreal, who has a very large population, is however not as quick with growing its population because of the current instability due to separatists and because most immigrants are not Francophones cau...

Finance accounting Essay Example | Topics and Well Written Essays - 3000 words

Finance accounting - Essay Example Some of the bodies include; financial accounting standards board (FASB), American Institute of Certified Public Accountants (AICPA), Public Companies Oversight Board (PCOB), International Accounting Standards Board (IASB), Securities Exchange Commission (SEC) and Association Chartered Certified Accountants among other governing bodies globally. Financial regulations have been common phenomena in the current world. For example in the recent Euro crisis the countries involved had to take measures to ensure that their financial systems are not curtailed. Policies were reviewed at this time to ensure currency stability in the market. Another instance which has seen financial reviewing is in the US during the 2008 financial panic. The country finance department reviewed its policies to ensure that the government did not transcend into a state of jeopardy. Although policies are continuously reviewed they must fall within the stipulations of internationally accepted principles. The whole sequence of formulation is governed by the generally accepted accounting principles (GAAPS); failure to comply with these rules will lead to confusion in the sector. This paper tries to analyze the financial implications of Ryanair plc. Ryanair is an international company with huge market base; it operates low cost passenger airlines which ply the routes between UK, Europe continent and the Moroccan airspaces. Besides the company is listed on a stock exchange in the country, with a huge base of shareholders the company needs to frequently assess its financial statements to convey the right message to the shareholders and stay within the law. It is the financial obligations of the companies which on most occasions oblige management to address or review the financial statements of the company. Shareholders and the authorities will on most occasions want reports on the operations of the company. In

Critical Issue Analysis Essay Example | Topics and Well Written Essays - 2000 words

Critical Issue Analysis - Essay Example Followers of the second are equally steadfast in their opinion that to equate abortion to murder rests on a wafer thin foundation of religious beliefs and that embryo neither has life not is an individual with rights. The choice to or not to abort should vest with the pregnant woman. The debate arouses virulent passions2. To being forth the intensity of emotions aroused by the contentious issue of abortion and some semblance of objectivity, viewpoints of a male and female author have been considered. The female is a staunch anti-abortionist, and the male an ‘enlightened’ believer in freedom of choice. In the interest of simplification, the adherents of divergent viewpoints have been placed in two categories, namely, pro and anti abortionists. In an article titled, â€Å"Abortion rights are pro-life,† Dr. Leonard Peikoff3 takes an aggressive stance, and wonders why the pro-abortion rights forces are on the defensive. He willingly provides the answer: because nobody is any longer defending the right to abortion on moral grounds. He exhorts the pro-abortionists not to be apologetic and fight tooth and nail. He believes that â€Å"the embryo is clearly pre-human; only the mystical notions of religious dogma treat this clump of cells as constituting a person,† and â€Å"is not an independently existing, biologically formed organism, let alone a person.† Diane S. Dew, a mother and an anti-abortionist campaigner, in an article titled, â€Å"Its a child, not a choice,† argues that society’s penchant for defense of rights of an individual smacks of the diabolical and pro-abortionists have blown it out of proportion. She contends that the pro-abortion lobby is backed by vested interests, notably, doctors, for whom â€Å"abortion is big business.† Since the legalization of abortion in 1973, our nation has lost an entire generation to abortion. We

The guiding aim and abiding concern of Corporate culture Essay

The guiding aim and abiding concern of Corporate culture - Essay Example Corporate culture has an influence on how the members of an organization conduct themselves in almost every aspect of their lives, in respect to their work, to create a good image. It is this behavior which comes to affect how employees interact with their fellow employees, all their clients (whether large or small), and those people who have an interest in the organization (whether they are shareholders or stakeholders). The corporate culture of an organization can also be defined as the values that contribute to the creation of an environment that is conducive both psychologically and socially and enable employees to work effectively without worrying about any conflict related to their work procedure. These values are based on the knowledge that has been gained in the history of the organization from its founding as well as the existing knowledge of the organization, which form the philosophies that hold the organization together. There are certain instances, however, where there m ay be many, different conflicting, cultures within an organization, and this usually occurs especially in the large organizations, because of the different paths that are pursued by the various management teams in achieving the goals that have been set for the organization. Corporate culture is an extremely complex phenomenon within an organization, and it affects those who are employed by it in their work lives in various ways. When one considers corporate culture, one will realize that it may have both positive and negative effects on the individuals involved. It is these effects, among others, which will be discussed in this paper. While, in most cases, it is the management of an organization or corporation which plays a crucial role in the creation of the corporate culture of the organizatio

William Shakespeare :: essays research papers

William Shakespeare William Shakespeare, the most famous of all English writers, has written many works. One such work is Much Ado About Nothing, a comedy that includes humor, love, and deceit. Several incidents in the life of the author influenced him to write this play in the fashion that he did. These events come from his life and the point in history in which he lived, thus producing Much Ado About nothing. Shakespeare's life has very much to do with the style of his writing as his stories are from his past experiences. Shakespeare had a life that involved both the good and bad aspects of love. He was married for a short while, however, the marriage was suspected to be an unhappy one because he spent much of his later life away from his family. Shakespeare's misfortune in love is shown in Much Ado About Nothing when it is said, "Speak low if you speak love." (Shakespeare). Contrary to this, the positive side of love is apparent: "Friendship is constant in all other things Save in the office and affairs of love: Therefore all hearts in love use their own tongues; Let every eye negotiate itself And trust no agent." (Shakespeare) So let it be known, Shakespeare obviously learned a great deal about love throughout the course of his life. He learned not only the good, but also the bad, and in this, love plays a major role in Much Ado About Nothing (Wright 10- 13). Another element used in Much Ado About Nothing is deceit. This deceit involves a conflict between two brothers in which one wants to keep the other unhappy and unwed. This conflict is present as it is said, "There's a skirmish of wit between them." (Shakespeare). Shakespeare, in his life, had some deceitful things forced upon him where he was cheated out of something. He was forced out of school at an early age of fifteen to help his father financially. Furthermore, he was forced into marrying a women that was eight years older than himself because she was three months pregnant. In result of his unsuccessful marriage, it is reason enough for him involving love and deceit as one in this play. So Shakespeare also understands deceit as he incorporated it into Much Ado About Nothing ("Shakespeare, William"). Contrary to love and deceit, Shakespeare uses comedy as the third and final element of the play. Comedy is what gives Much Ado About Nothing it's cheerful happiness and wit that gives this play it's recognition. Shakespeare had many happy experiences in his life due to his great success in being a

Rabi’a Al-Adawiyya

Rabi’a al-Adawiyya is recognised as the first female Saint of Islam due to her major role in the early maturation of Islam, specifically, the expansion of Sufism. It was she who focused on a rigorous asceticism that required complete abandonment of ones worldly pleasures in order to detach one from the fear of hell and enter the passionate love and devotion for God. Her belief in this notion â€Å"Muhabbah† (Divine Love) and her dismissal of materialism became a strong prestige throughout her teachings and poetry. Additionally, her incomparability from the traditional female ideology of the time period challenged the specific roles of gender as delineated by Islam. It latter became widely accepted within the Sufi movement that women had gained a greater role within the religion due to Rabi'a's actions and influences. The Sufis are not an ethnic or religious group, but a mystical movement that is found all over the Islamic world and that still has a deep influence on the varied populations of the Middle East. Sufism searches for a direct mystical knowledge of God and of his Love. Its goal was to progress beyond mere intellectual knowledge to a mystical (existential) experience that submerged man in the infinity of God. Sufism had an important part in the formation of Muslim societies as it educated the masses and met their felt needs, giving spiritual meaning to their lives and channeling their emotions. The goal of the sufi's is to reach a strong amalgamation with Allah (their god) through love and true faith. ‘Mahabba' or Love as it is known, is a noble state that God has bestowed as a quality belonging to the creation, through this love, he has has touched that who seeks him. Rabi'a al Adawiya, believed that God's love is at the core of the universe and that we need to feel that love in all we do. Walking through the streets she was seen carrying a bucket of water in one hand and a burning candle in the other. When asked why, she said: â€Å"I want to set fire to heaven with this flame and put out the fire of hell with this water so that people will cease to worship GOD for fear of hell or for temptation of heaven†(stated in myclasses notes). With the divine love that she felt towards her God, she obviously felt the comfortability that she would be able to change the fates of men, meaning that with the bucket and he torch of fire she would extinguish the burning flames of hell and light the way to heaven. Her prayers became widely used among Sufism today and is one of the way that her prayer had contributed to Islam. In particular an excerpt of her poem â€Å"My Greatest Need is You† is an example of how she was able to bring forth this pers onal connection when she states â€Å"O Allah I can't live in this world/Without remembering you† Through this example, the poetry of Rabi'a was highly important as it allowed the individual to identify with her teachings on a more personal, thus portraying the ultimate significance she had on the religion itself. Rabi’a’s use of simple language and the very prominent concept of Heaven and Hell in Islam are extremely helpful in understanding the focus of her work. She uses a very simple structure and does not hide her meaning behind metaphors. Overall, her work is short, but sweet and succinct. Rabi’a’s goal as a Sufi was to give up worldly want, remove the fear of hell and the desire of Heaven all for the love of God. The main idea in both of her poems is that God is all one needs. This idea is presented in selection 47. Give the goods of this world to Your enemies Give the treasures of Paradise to Your friends- But as for me- You are all I need (Upton, 47, lines 5-7). These lines communicate Rabi’a’s beliefs plainly. Worldly possessions are what keeps one’s spirit limited to this earth, and thus cannot achieve oneness with God. The person is too caught up with material things to gain the ideal closeness with God. Paradise is something ordinary believers are after, seeing that as the end, but in reality the love of God is what they should be seeking. Her unambiguous writing style makes these ideas available to everyone. These ideas advocated by Rabi’a are not necessarily esoteric, but things that all believers should know and follow. (stated by Rabi'a Al-Adawiyya's Poetry: A Tool of Communication. The Writing on the Wall) The first Sufis were ascetics meaning the self disciplined themselves and meditated on the Day of Judgement. They were called â€Å"those who always weep† and â€Å"those who see this world as a hut of sorrows. † They kept the external rules of Shari'a, but at the same time developed their own mystical ideas and techniques. As Sufism isn't a variant of Islam, it is a part of Islam by a way of approaching the entire religion as a whole. As Cambridge professor Margaret Smith explains, Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching. (By Kathleen Jenks, Ph. D. ) Rabi'a was In the branch of sufism that is known as Divine Love, from several ways of practising the religion. Within the Sufi traditions, the recognition of this truth has encouraged the spiritual maturation of women in a way that has not always been possible. As the mystical side of Islam developed, it was Rabi'a, who first expressed the relationship with the divine in a language that refers to God as the Beloved. Rabi'a was the first human being to speak of the realities of Sufism with a language that anyone could understand. Though she experienced many difficulties in her early years, Rabi'a's starting point was neither a fear nor desire, but only love. The influence that Rabi'a had to the adherents of Islam was her concept of divine love and for one to become completely unselfish in order to amalgamate with Allah. With the reward being â€Å"his garden† but instead she makes mention that she only choses his love and to become one with him. Rabi'a al-Adawiyya played a vital role in the development of the Islamic religion as a whole as she selflessly and utterly amalgamated solely to Allah. Her way of ascetic and simple lifestyle became a guide of Muhammad’s message: to live simple with the focus on Allah rather than luxury. This teaching is reflected through the ascetic ethics of Islam, where they believed they could attain a spiritual connection with God while still alive through secluded prayer and utter devotion and true faith. Her devotion to Allah was reinforced through her her practice of Salat; one of the five pillars, a religious ritual that is undertaken by adherents five times a day. Likewise this obedience was again established by her refusal of several marriages. Being single, Rabi'a caused concern for some Muslims, as Islam places much emphasis on family as the key block in society. When asked why she did not marry, Rabia replied â€Å"The marriage knot can only tie one who exists. Where is existence here? I am not my own I am his and under his command. You must ask permission from him. Reaffirming her commitment to God, stating that no man shall come between her and her faith. The faith that Rabi'a had together with her absolute amenability to Allah, the adherents of Islam can clearly depict a lifestyle that will structure their lives in a positive manner in order to reach a spiritual enlightenment. The influence of Rabi'a towards the religion not only affected its system by her being a women, b ut it showed the possibility of God being present through love instead of commands, allowing the religion to grow and for the Sufi movement to germinate in the hearts of its adherents.BIBLIOGRAPHY 1- King, R, Mooney, J, Carnegie, E, Smith, H, Johns, A, Johns, D, Pattel-Gray, A, Hollis, S, McQueen, K. (2008). Cambridge, Studies of Religion, Stage 6. Cambridge university press. London. 2- Morrissey, J, Mudge, P, Taylor, A, Bailey, G and Rule, P. (2005) â€Å"Living Religion 3rd Edition†. Parson Education. Melbourne. 3- Kathleen Jenks, Ph.D, 17 September 2009, Graphical Regions, Pacifica Gradute Institue, viewed on 23rd May 2011, http://www.mythinglinks.org/NearEast~3monotheisms~Islam~Rabia.html 4- Widad El Sakkakini, 1982, First Among Sufis: The Life and Thought of Rabia al-Adawiyya, The Octagon Press, Great Britain. 5- Margaret Smith, Rabi’a: The Life & Work of Rabi’a and Other Women Mystics in Islam Oxford: Oneworld, 1994. 6- Mircea Eliade, The Sacred and the Profane: The Nature of Religion, translated by Willard R. Trask New York, Harcourt Brace Jovanovich, 1959. 7- Azzad Muna, June 13, 2002, Rabi al-Adawiyya, Gopshop, viewed 17th May 2011, http://www.paklinks.com/gs/religion-and-scripture/43432-rabia-al-adawiyya-basri-earliest-femalemuslim-mystic.html. 8- Mr.Jier, 2010, HSC Year – Topic 3 – Islam Depth Study – Rabi'a and Ethics, myclasses, viewed 24th May 2011, http://www.allsaintscasula.catholic.edu.au/myclasses/Class,102612021849191.